CURRENT MORMON DOCTRINES NOT FOUND IN THE BOOK OF
MORMON:
IS THE "FULNESS OF THE GOSPEL" FOUND IN THE BOOK OF MORMON?
| CURRENT DOCTRINE
| BOOK OF MORMON REFERENCE
| ON DOCTRINE NOTES
|
God the Father is a "personage of tabernacle," a person with a body of flesh and bones.
"The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has
not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not
dwell in us."
Prophet Joseph Smith, April 2, 1843, History of the Church, p. 325.
"He is our Fatherthe Father of our spirits, and was once a man in mortal flesh as we are . .
."
President Brigham Young, Journal of Discourses, vol. 7, pp. 334-335
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon states that God is a Spirit.
Alma 18:26-29
"And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit,
who is god, created all things which are in heaven and in the earth?" v. 28
Alma 22:8-11
"And Aaron said unto him: Yea, he is that Great Spirit, and he created all things both in heaven and in
earth. Believest thou this?" v. 10
|
The Father, Son and Holy Ghost are separate gods, "one in purpose" only but not one in
being.
"I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage
from God the Father, and the Holy Ghost was a distinct personage and a Spirit: and these three
constitute three distinct personages and three gods."
Prophet Joseph Smith, Teachings of the Prophet Joseph Smith, p. 370
"The Godhead is a type of unity in the attributes, powers, and purposes of is members."
Apostle James E. Talmage, The Articles of Faith, Salt Lake City: The Church of Jesus
Christ of Latter-day Saints, 1984, p.49
"Although the members of the Godhead are distinct beings with distinct roles, they are one in purpose
and doctrine. They are perfectly united in bringing to pass Heavenly Father's divine plan of
salvation."
"Godhead - Additional Information," www.lds.org (Official website of the Church of Jesus
Christ of Latter-day Saints)
|
NOT FOUND in the Book of Mormon
|
The original edition of the 1830 Book of Mormon states that God and Jesus Christ are the SAME
PERSON:
1 Nephi 11:18
". . . the virgin whom thou seest, is the mother of God . . ."
1 Nephi 11:21
". . . Behold the Lamb of God, yea, even the Eternal Father!"
1 Nephi 11:32
". . . the Lamb of God, that he was taken by the people, yea, the Everlasting God was judged of the
world."
1 Nephi 13:40
". . . that the Lamb of God is the Eternal Father and the Savior of the world."
Current editions of the Book of Mormon say the same thing in other verses:
Mosiah 15:1-4
". . . being the Father and the Son," v. 2
Mosiah 16:15
". . . Christ the Lord, who is the very Eternal Father. . ."
2 Nephi 10:2-7
". . . and there is none other nation on earth that would crucify their God." v. 3
2 Nephi 26:12
". . . it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God . .
."
Alma 11:38-40
". . . Is the Son of God the very Eternal Father? And Amulek said unto him: Yea, he is the very Eternal
Father . . ." vv. 38, 39
Ether 3:14
". . . Behold, I am Jesus Christ. I am the Father and the Son. . ."
|
God the Father was once a man, on another planet, and progressed to godhood by following
perfectly the commands and precepts of his Father God.
"God himself; the Father of us all dwelt on an earth the same as Jesus Christ himself did."
Prophet Joseph Smith, the King Follett Discourse, April 6, 1844, Times and Seasons,
vol. 5, pp. 613-614
"Mormon prophets have continuously taught the sublime truth that god the Eternal Father was once a
mortal man who passed through a school of earth life similar to that through which we are now passing.
He became Godan exalted beingthrough obedience to the same eternal Gospel truths
that we are given opportunity today to obey."
First Council of the Seventy, Milton R. Hunter, The Gospel Through the Ages, Salt
Lake City, 1958, p. 104
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon says that God has always been God:
2 Nephi 27:23
"For behold, I am god; and I am a God of miracles; and I will show unto the world that I am the same
yesterday, today, and forever; and I work not among the children of men save it be according to their
faith."
2 Nephi 29:9
"And I do this that I may prove unto many that I am the same yesterday, today, and forever . .
."
Mormon 9:9
"For do we not read that God is the same yesterday, today, and forever, and in him there is no
variableness neither shadow of changing?"
Mormon 9:19
And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an
unchanging Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he
ceaseth not to be God, and is a God of miracles."
Moroni 7:22
"For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to
minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there
should come every good thing."
Moroni 8:18
"For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all
eternity to all eternity."
If God the Father is a God, "unchangeable from all eternity to all eternity," then He cannot be the God
described in the concept of the eternal progression as taught in the Mormon church today, because at
one time he was not God, but just a man who progressed to godhood and is a changeable being. Either
the Book of Mormon or the teaching of Joseph Smith are false revelations.
|
God is married and has a wife, or numerous wives, in heaven.
"Explain that we all lived in heaven with Heavenly Father before we came to this earth. We are his
children. That is why we call him Heavenly Father. We also lived with our heavenly mother and all the
rest of Heavenly Father's children. Everyone who has been born on the earth is a child of Heavenly
Father."
Primary 2: Choose the Right A, Lesson 3, "I Am a Child of God," www.lds.org
(Official website of the Church of Jesus Christ of Latter-day Saints)
"We have clearly shown that God the Father had a plurality of wives, one or more being in eternity, by
whom He begat our spirits as well as the spirit of Jesus His first Born, and another being upon the earth
by whom He begat the tabernacle of Jesus (Mary - ed.), as his only begotten in the world. We have
also probed most clearly that the Son followed the example of his Father, and became the great
Bridegroom to whom kings' daughters and many honorable wives were to be married. We have also
proved that both God the Father and our Lord Jesus Christ inherit their wives in eternity as well as in
time . . . If you do not want your morals corrupted, and your delicate ears shocked and your pious
modesty put to the blush by the society of polygamists and their wives, do not venture near the New
Earth; for polygamists will be honored there, and will be among the chief rulers in that Kingdom."
Apostle Orson Pratt, "The Seer," p. 172
|
NOT FOUND in the Book of Mormon
|
The concept of the pre-existence: of human spirits living with their Heavenly Father on another planet,
was a doctrine created by Joseph Smith after the publication of the Book of Mormon. It is unexplained
why God did not include the doctrine in the Book of Mormon, but introduced it in a later
revelation given to Joseph Smith only a few years after the publication of "the most correct book on
earth" containing the "fullness of the gospel" message. However, changing doctrines is a hallmark of the
Mormon church.
The belief that God is married, carries over to the idea that Jesus Christ was married while living on this
earth, and was a polygamist, and has been floating around in the Mormon theology since polygamy was
introduced. It is a convenient justification for polygamy, but is not supported in Scripture.
"Before the Savior died, He looked upon His own natural children, as we look upon ours."
Apostle Orson Hyde, Journal of Discourses, vol. 2, p. 82
Individuals have attempted to use the incident of the Wedding at Cana as proof that Jesus was the one
who was married at the ceremony, John 2. However, the second verse of the narrative proves that
claim to be totally false:
"1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2 And both Jesus was called, and His disciples, to the marriage."
John 2:1-2 (KJV)
Did Jesus "call" Himself?
When Mary, the mother of Jesus, told Him that the wine had run out, Jesus replied:
"Woman, what have I to do with thee?"
John 2:4 (KJV)
If Jesus was the bridegroom, then the problem had everything to do with Him, since He would have
been in charge of providing the food and drink.
Farther on in the narrative, after Jesus had turned the water into wine, He sent some wine to the
governor of the feast (headwaiter) who tasted the wine and then:
"the governor of the feast called the bridegroom, and said to him . . ."
John 2:9
If Jesus was the bridegroom, why doesn't the narrative say that the governor of the feast called Jesus,
since He had been the subject all along?
|
God and his heavenly wife (wives) procreated the spirits of every human being that has lived, is
now living or will ever live on this earth. Those spirits have lived with their father on his planet in the
"pre-existence" before being sent to earth to inhabit human bodies.
"God lives in the family unit. He is our Father in heaven the literal and personal Father of the spirits of
all men. He begat us; we are the offspring of Heavenly Parents: we have an Eternal Father and an
Eternal Mother. We were born as spirits, and we dwelt in the presence of our Eternal Parents; we lived
before our mortal birth. As spirits we were in all respects as we are now save only that we were not
housed in mortal bodies as is the present circumstance. Christ was the Firstborn of all the heavenly
host; Lucifer was a son of the morning: each of us came into being as conscious identities in our
appointed order; and Christ is our Elder Brother."
Apostle Bruce R. McConkie, The Mortal Messiah, vol. 1, p. 21
|
NOT FOUND in the Book of Mormon
|
The idea of a heavenly mother is not found in the Book of Mormon or the Bible, simply because the
concept of the pre-existence and the procreation of the spirits of human beings by God the father and
his wives was a later creation by Joseph Smith. That is part of the gospel message totally unknown by
the persons in the Book of Mormon and the historical persons in the Bible dating back to the Garden of
Eden.
Joseph Smith claimed to have seen the heavenly mother in a vision, as noted by Apostle Abraham H.
Cannon:
"Pres. Petersen told of an incident which he had often heard Zebedee Coltrin relate. One day the
Prophet Joseph Smith asked him [Zebedee Coltrin] and Sidney Rigdon to accompany him into the
woods to pray. When they had reached a secluded spot Joseph laid down on his back and stretched
out his arms. He told the brethren to lie one on each arm and then shut their eyes.
After they had prayed he told them to open their eyes. They did so and they saw a brilliant light
surrounding a pedestal which seemed to rest on the ground. They closed their eyes and again prayed.
They then saw, on opening them, the Father seated upon a throne; they prayed again and on looking
saw the Mother also; after praying and looking the fourth time they saw the Savior added to the group.
He had auburn brown, rather long, wavy hair and appeared quite young."
"Journal of Abraham H. Cannon," August 25, 1890
From Archives and Manuscripts, Special Collections, Harold B. Lee Library, Brigham Young
University, Provo, Utah.
|
God the Father, Jesus Christ, Joseph Smith and other sons of the Father did not create the universe
and earth out of nothing, but "organized" them from eternally existing matter that pre-existed God the
Father.
"The head God organized the heavens and the earth. I defy all the world to refute me. In the beginning
the heads of the Gods organized the heavens and the earth."
Prophet Joseph Smith, "Sermon On Plurality of Gods," June 16, 1844, History of the
Church, vol. 6, pp. 473-479
"The Gods organized the earth of materials at hand, over which they had control and power. . .
The Gods organized and gave life to man and placed him on the earth."
President Spencer W. Kimball, Absolute Truth, Ensign, September 1978
"The Prophet Joseph Smith said: The word create came from the [Hebrew] word baurau which does
not mean to create out of nothing; it means to organize; the same as a man would organize materials and
build a ship. Hence, we infer that God had materials to organize the world out of chaos chaotic
matter.
Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 350 51, as
quoted in Old Testament Gospel Doctrine Teacher s Manual, 9, "Lesson 3: The Creation," - as
posted at: www.lds.org - the official website of the Church of Jesus Christ of Latter-day Saints
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon says nothing about God "organizing" the earth out of pre-existing material. The
word used in the Book of Mormon is "creation" not "organization". It is interesting that Joseph Smith
attempted to support his claim from the Bible but completely ignored the Book of Mormon that he had
translated. Why did he translate the Book of Mormon using the word "create" when it should have been
"organize"?
The Book of Moses, which Joseph Smith claimed to have received by revelation after the publication of
the Book of Mormon [there are no original manuscripts of either the Book of Mormon or the Book of
Moses] states that God "created" not "organized".
"1 And it came to pass that the Lord spake unto Moses, saying: Behold, I reveal unto you concerning
this heaven, and this earth; write the words which I speak. I am the Beginning and the End, the
Almighty God; by mine Only Begotten I created these things; yea, in the beginning I created the heaven,
and the earth upon which thou standest.
21 And I, God, created great whales, and every living creature that moveth, which the waters brought
forth abundantly, after their kind, and every winged fowl after his kind; and I, God, saw that all things
which I had created were good.
27 And I, God, created man in mine own image, in the image of mine Only Begotten created I him;
male and female created I them."
Pearl of Great Price, Book of Moses, chapter 2, vv. 1, 21, 27
In the Book of Abraham, produced a few years after the Book of Moses, the creation account
changes, and "organized" is used instead of "created". The problem with the Book of Abraham is that it
has been proven to be a falsified translation, a story spun out of the mind of Joseph Smith and not
translated from the Egyptian papyri that came into his possession:
Chapter 3
"22 Now the Lord had shown unto me, Abraham, the intelligences that were organized before the
world was; and among all these there were many of the noble and great ones . . .
24 And there stood one among them that was like unto God, and he said unto those who were with
him: We will go down, for there is space there, and we will take of these materials, and we will make an
earth whereon these may dwell . . ."
Chapter 4
"1 And then the Lord said: Let us go down. And they went down at the beginning, and they, that is the
Gods, organized and formed the heavens and the earth."
Pearl of Great Price, Book of Abraham, chapter 3, vv. 22, 24; chapter 4, v. 1
It is interesting that the Book of Mormon uses the word "creation", which is supposedly the correct
word supplied directly by God during the translating process. The word "creation" is a perfectly
legitimate English word, so why is it only after Joseph Smith changed his theology after translating the
Book of Mormon that he claims that the proper term is "organization"? Is there some reason that God
could not get the term right in the Book of Mormon, but had to give Joseph Smith a new revelation only
a few years later to correct the misunderstanding? It is claimed that the concept of "organization" was
one of the "plain and precious" teachings removed from the Bible, but apparently it was removed from
the Book of Mormon as well, or else it never existed there in the first place.
|
Jesus Christ is the brother of every human being, and is also the brother of Lucifer (Satan) and the
angels.
"He was the Son of our Heavenly Father, as we are the sons of our earthly fathers. God is the Father
of our spirits, which are clothed upon by fleshly bodies, begotten for us by our earthly fathers. Jesus is
our elder brother spirit clothed upon with an earthly body begotten by the Father of our spirits."
President Brigham Young, Journal of Discourses, vol. 10, p. 2, September 28,
1862
"We are here to be tested and tried. There is a war between Satan and God. We are brethren and
sisters of Satan as well as of Jesus. It may be startling doctrine to many to say this; but Satan is our
brother. Jesus is our brother. We are the children of God. God begot us in the spirit in the eternal
worlds. This fight that I speak of arose, as we are told, over the question as to how man should work
out his earthly probation in a tabernacle of flesh and bones and obtain redemption. Satan differed from
God, and he rebelled. We are told in the scriptures that he drew after him one third of the family of
God. They thought his plan better than that of the Savior Jesus Christ. From that time until the present
he has been struggling to destroy the plans of Jehovah, and to seduce the children of men his brothers
and sisters from their allegiance to God."
Apostle George Q. Cannon, March 11th, 1894, Collected Discourses, compiled by
Brian Stuy, vol. 4, p. 23
|
NOT FOUND in the Book of Mormon
|
This doctrine is part of the pre-existence teaching that Joseph Smith created only a few years after he
claimed to have translated the Book of Mormon. Since the doctrine is not found in the Book of
Mormon and was unknown by the people whose history is chronicled in the Book of Mormon, then the
Book of Mormon is not the "most complete book on earth" and does not represent or contain the
fulness of the Mormon gospel message.
Since the Book of Mormon does not contain the doctrine, the church attempts to use the "corrupt"
Bible in order to prove its case by using the following references, none of which refer to Satan as being
a brother of Jesus Christ or human beings being the brothers and sisters of Satan and Jesus Christ:
Isaiah 14:12-14
Hebrews 12:9
Revelation 12:79
In addition, the church uses Scriptures that have come about subsequent to the Book of Mormon,
which are the only source of the doctrine:
Pearl of Great Price, Moses 4:1-4, 34
Doctrine and Covenants 76:25-27
Doctrine and Covenants 93:21, 30-31
|
Jesus Christ was not begotten by the Holy Ghost.
"Now remember from this time forth, and for ever, that Jesus Christ was not begotten by the Holy
Ghost."
President Brigham Young, Journal of Discourses, vol. 1, p. 51
"They tell us the Book of Mormon states that Jesus was begotten of the Holy Ghost. I challenge that
statement. The Book of Mormon teaches no such thing! Neither does the Bible."
President Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p. 19
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon states that Jesus Christ WAS begotten by the Holy Ghost.
Alma 7:10
"...who shall be overshadowed and conceive by the power of the Holy Ghost ..."
|
The mother of Jesus Christ on earth was Mary, his own sister.
"In my judgment, Mary is one of the greatest women who has ever lived on earth; the spirit
daughter of God our Father. She was chosen to provide a body for his son, who was to be born
after the manner of the flesh."
Elder Bruce R. McConkie of the Council of the Twelve, "Our Sisters from the Beginning,"
Tambuli, June 1979 (An address delivered at the dedication of the Nauvoo Monument to
Women, 29 June 1978)
"He was the Son of our Heavenly Father, as we are the sons of our earthly fathers. God is the
Father of our spirits, which are clothed upon by fleshly bodies, begotten for us by our earthly fathers.
Jesus is our elder brother spirit clothed upon with an earthly body begotten by the Father of our
spirits."
President Brigham Young, Journal of Discourses, vol. 10, p. 2, September 28,
1862
|
NOT FOUND in the Book of Mormon
|
Additional statements from Mormon authorities:
"Every person who was ever born on earth was our spirit brother or sister in heaven. The first spirit
born to our heavenly parents was Jesus Christ (see D&C 93:21), so he is literally our elder brother (see
Discourses of Brigham Young, p. 26). Because we are the spiritual children of our heavenly parents,
we have inherited the potential to develop their divine qualities."
Gospel Principles, Chapter 2: "Our Heavenly Family, p. 11 - from the official website
of the Church of Jesus Christ of Latter-day Saints, www.lds.org
"Through the sure word of revealed truth we learn of the actual relationship between God and man, and
that this is the literal relationship of parent to child. The spirits of men are the offspring of
Deity, born in the antemortal world and endowed with the Divine birthright of eternal development
and progression, in which course of advancement the life on earth is but a stage."
Apostle James E. Talmage, The Essential James E. Talmage, edited by James P. Harris,
p. 132
"Among the spirit children of Elohim the firstborn was and is Jehovah or Jesus Christ to whom all others
are juniors. . . . There is no impropriety, therefore, in speaking of Jesus Christ as the elder brother
of the rest of humankind."
President Joseph F. Smith, Improvement Era, vol. 19, p. 941, June 30, 1916
"We are brethren and sisters of Satan as well as of Jesus. It may be startling doctrine to many to say
this; but Satan is our brother. Jesus is our brother. We are the children of God. God begot us in the
spirit in the eternal worlds."
Apostle George Q. Cannon, March 11th, 1894, Collected Discourses, compiled by
Brian Stuy, vol. 4, p. 23
|
Jesus Christ was fathered by means of a sexual union between God the Father and his own spirit
daughter Mary - an incestuous relationship.
"The birth of the Saviour was as natural as are the births of our children; it was the result of natural
action. He partook of flesh and bloodwas begotten of his Father, as we were of our
fathers."
President Brigham Young, Journal of Discourses, vol. 8, p. 115
"Christ was begotten of God, He was not born without the aid of Man, and that Man was God!"
President Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p. 18
|
NOT FOUND in the Book of Mormon
|
Additional statements from Mormon authorities:
"Each of these words is to be understood Literally. Only means only; begotten means begotten; and
Son means son. Christ was begotten by an Immortal Father in the same way that mortal men are
begotten by mortal fathers."
Apostle Bruce R. McConkie, Mormon Doctrine, pp. 546-547
"I believe without equivocation or reservation in God, the Eternal Father. He is my Father, the
Father of my spirit, and the Father of the spirits of all men."
President Gordon B. Hinckley, The Father, Son, and Holy Ghost, Ensign, March 1998, p. 2
"As God the Father begat the fleshly body of Jesus, so He, before the world began, begat his
spirit. As the body required an earthly Mother, so his spirit required heavenly Mother. As
God associated in the capacity of a husband with the earthly mother, so likewise He associated in
the same capacity with the heavenly one."
Apostle Orson Pratt, The Seer, pp. 158-159
|
God the Father and his daughter Mary were husband and wife.
"The man Joseph, the husband of Mary, did not, that we know of, have more than one wife, but Mary
the wife of Joseph had another husband."
President Brigham Young, Deseret News, October 10, 1866
|
NOT FOUND in the Book of Mormon
|
Joseph and Mary were not officially married until after the birth of Jesus Christ, so they were not
married when she was with child. They were betrothed at the time, which required a bill of divorcement
to dissolve the relationship, but they were not married.
If Mary had two husbands (Joseph and God), then she was engaging in polyandry, which is a form of
polygamy not authorized by any polygamy revelation claimed to have been received by Joseph Smith,
although Joseph Smith was in polyandrous relationships himself.
|
Jesus Christ made atonement for sins in the Garden of Gethsemane.
"It was in Gethsemane that Jesus took on Himself the sins of the world, in Gethsemane that His pain
was equivalent to the cumulative burden of all men, in Gethsemane that He descended below all things
so that all could repent and come to Him. The mortal mind fails to fathom, the tongue cannot express,
the pen of man cannot describe the breadth, the depth, the height of the suffering of our Lord nor His
infinite love for us."
President Ezra Taft Benson, The Teachings of Ezra Taft Benson, 1988, p. 14
|
NOT FOUND in the Book of Mormon
|
The Garden of Gethsemane is not mentioned in the Book of Mormon, so there is no indication that the
major event of the atonement occurred there. If the atonement is of any consequence at all in Mormon
belief, why doesn't the Book of Mormon address the issue of where it actually occurred? Well, it
actually does address that issue, because the Book of Mormon states that Jesus Christ died on the
cross for all men:
1 Nephi 11:33
"And I, Nephi, saw that he was lifted up upon the cross and slain for the sins of the world."
2 Nephi 9:5
". . . for it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh,
and die for all men, that all men might become subject unto him."
3 Nephi 27:13-15
"And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon
the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men
be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or
whether they be evil" v. 14
|
The Most faithful and worthy Mormons can progress to godhood in the highest level of the
Celestial Kingdom, where they can obtain their own planet and with their wife (wives) procreate spirit
children for eternity.
"Here, then, is eternal life to know the only wise and true God; and you have got to learn how to be
gods yourselves, and to be kings and priests to God, the same as all gods have done before you,
namely, by going from one small degree to another, and from a small capacity to a great one; from
grace to grace, from exaltation to exaltation, until you attain to the resurrection of the dead, and are able
to dwell in everlasting burnings, and to sit in glory, as do those who sit enthroned in everlasting
power."
Joseph Smith, "King Follett Discourse," April 6, 1844
"The Lord created you and me for the purpose of becoming Gods like Himself; when we have been
proved in our present capacity, and been faithful with all things He puts into our possession. We are
created, we are born for the express purpose of growing up from the low estate of manhood, to
become Gods like unto our Father in heaven. That is the truth about it, just as it is. The Lord has
organized mankind for the express purpose of increasing inthat intelligence and truth, which is with God,
until he is capable of creating worlds on worlds, and becoming Gods, even the sons of God."
Brigham Young, Journal of Discourses, vol. 3, p. 93
|
NOT FOUND in the Book of Mormon
|
Additional statements from Mormon authorities:
"19 And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the
new and everlasting covenant, ...Ye shall come forth in the first resurrection; ...and shall inherit thrones,
kingdoms, principalities, and powers, dominions, ...and they shall pass by the angels, and the gods,
which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads,
which glory shall be a fulness and a continuation of the seeds forever and ever.
20 Then shall they be gods, because they have no end; therefore shall they be from everlasting to
everlasting, because they continue; then shall they be above all, because all things are subject unto them.
Then shall they be gods, because they have all power, and the angels are subject unto them.
21 Verily, verily, I say unto you, except ye abide my law ye cannot attain to this glory.
22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the
lives,
and few there be that find it, because ye receive me not in the world neither do ye know me."
Prophet Joseph Smith (revelation on polygamy), Doctrine and Covenants 132:19-
22)
"Parents will have eternal claim upon their posterity and will have the gift of eternal increase, if they
obtain the exaltation. This is the crowning glory in the kingdom of God, and they will have no end.
When the Lord says they will have no end, he means that all who attain to this glory will have the
blessing of the continuation of the "seeds" forever. Those who fail to obtain this blessing come to the
"deaths," which means that they will have no increase, forever. All who obtain this exaltation will have
the privilege of completing the full measure of their existence, and they will have a posterity that will be
as innumerable as the stars of heaven.
If you want salvation in the fullest, that is exaltation in the kingdom of God, so that you may become his
sons and his daughters, you have got to go into the temple of the Lord and receive these holy
ordinances which belong to that house, which cannot be had elsewhere."
Joseph Fielding Smith, Jr., Doctrines of Salvation, vol.2, p.44
"The Father has promised us that through our faithfulness we shall be blessed with the fulness of his
kingdom. In other words we will have the privilege of becoming like him. To become like him we must
have all the powers of godhood; thus a man and his wife when glorified will have spirit children who
eventually will go on an earth like this one we are on and pass through the same kind of experiences,
being subject to mortal conditions, and if faithful, then they also will receive the fulness of exaltation and
partake of the same blessings. There is no end to this development; it will go on forever. We will
become gods and have jurisdiction over worlds, and these worlds will be peopled by our own
offspring. We will have an endless eternity for this."
Joseph Fielding Smith Jr., Doctrines of Salvation, vol.2, p.48
"Every man and every woman who prays unto the Father, who is in the habit of doing so, expresses
that desire in his or her prayer--that we may be counted worthy to receive celestial glory and exaltation
in the presence of God and the Lamb. ... When we talk about celestial glory, we talk of the condition of
endless increase; if we obtain celestial glory in the fullest sense of the word, then we have wives and
children in eternity, we have the power of endless lives granted unto us, the power of propagation that
will endure through all eternity, all being fathers and mothers in eternity; fathers of fathers, and mothers
of mothers, kings and queens, priests and priestesses, and shall I say more? Yes, all becoming
gods."
Apostle George Q. Cannon, Journal of Discourses, vol. 22, p.125, October 31, 1880
|
The "new and everlasting covenant" of polygamy is necessary for exaltation to godhood.
"For behold, I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant,
then are ye damned; for no one can reject this covenant and be permitted to enter into my glory."
Prophet Joseph Smith, revelation on polygamy, Doctrine and Covenants 132.
"Therefore, whoever has imagined that he could obtain the fullness of the blessings pertaining to this
celestial law, by complying with only a portion of its conditions, has deceived himself. He cannot do
it."
President Joseph F. Smith, "Journal of Discourses, vol. 20, p. 31
|
NOT FOUND in the Book of Mormon
|
Polygamy is condemned in the Book of Mormon:
Jacob 2:24, 27
"Behold, David and Solomon truly had many wives and concubines, which thing was abominable
before me, saith the Lord." v. 24
Jacob 3:5
". . . for they have not forgotten the commandment of the Lord, which was given unto our
fatherthat they should have save it were one wife, and concubines they should have none, and
there should not be whoredoms committed among them."
Mosiah 11:2
"For behold, he did not keep the commandments of God, but he did walk after the desires of his own
heart. and he had many wives and concubines. And he did cause his people to commit sin, and do that
which was abominable in the sight of the Lord. Yea, and they did commit whoredoms and all manner of
wickedness."
Ether 10:5
"And it came to pass that Riplakish did not do that which was right in the sight of the Lord, for he did
have many wives and concubines, and did lay that upon men's shoulders which was grievous to be
borne; yea, he did tax them with heavy taxes; and with the taxes he did build many spacious buildings."
If polygamy is not practiced in this temporal life, then it must be practiced in the next life in order for
exaltation to be possible. Those Mormons who find the practice to be reprehensible, need to prepare to
be a participant in the heavenly sphere forever. If the practice is refused by Mormons in the next life,
the Telestial and Terrestrial Kingdoms are the only options available, so those Mormons will have the
same status as the unbelieving Gentiles.
|
Mormons who are unmarried in this life and do not marry in the next life, cannot be exalted, but will
become servant ministering angels to exalted Mormons in the next life.
"How final! How frightening! Since we know well that mortal death does not terminate our existence,
since we know that we live on and on, how devastating to realize that marriage and family life, so sweet
and happy in so many homes, will end with death because we fail to follow God's instructions or
because we reject his word when we understand it.
It is clear in the Lord's announcement that righteous men and women will receive the due rewards of
their deeds. They will not be damned in the commonly accepted terminology but will suffer many
limitations and deprivations and fail to reach the highest kingdom, if they do not comply. They become
ministering servants to those who complied with all laws and lived all commandments.
He then continues concerning these excellent people who lived worthily but failed to make their
contracts binding:
'For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and
singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but
are angels of God forever and ever.' (D&C 132:17.)
How conclusive! How bounded! How limiting! And we come to realize again as it bears heavily upon
us that this time, this life, this mortality is the time to prepare to meet God. How lonely and barren will
be the so-called single blessedness throughout eternity! How sad to be separate and single and apart
through countless ages when one could, by meeting requirements, have happy marriage for eternity in
the temple by proper authority and continue on in ever-increasing joy and happiness, growth and
development toward godhood."
President Spencer W. Kimball, "Temples and Eternal Marriage," Tambuli, October
1980; Liahona, October 1980
From the official website of the Church of Jesus Christ of Latter-day Saints, www.lds.org
|
NOT FOUND
in the Book of Mormon
|
Additional statements by President Spencer W. Kimball as he quotes Apostle James E. Talmage in the
same article:
"My friends, do you understand the implications and truth of this statement of the Lord? Though
somewhat veiled in scripture, it is clear and understandable when supported by modern revelation.
Dr. James E. Talmage writes: ""The Lord's meaning was clear, that in the resurrected state there can be
no question among the seven brothers as to whose wife for eternity the woman shall be, since all except
the first had married her for the duration of mortal life only. In the resurrection, there will be no
marrying nor giving in marriage; for all questions of marital status must be settled before that time, under
the authority of the Holy Priesthood, which holds the power to seal in marriage for both time and
eternity."" (Jesus the Christ, p. 548.)
Undoubtedly, the first husband married the woman for eternity by a ceremony which was not limited by
time. She became a widow at his demise until she should also die and join her husband. Now, she
married brother number two, until death do you part, and it definitely parted them even before
posterity, and he went into the spirit world through the veil and with no wife, for their contract also had
been terminated by death. And brothers number three and four and five and six and finally number
seven in turn all married her in temporary marriage, in which ceremonies were the limitations, 'so long
as you both shall live.' And death terminated what happiness they had had and their promise of future
bliss."
President Spencer W. Kimball, "Temples and Eternal Marriage," Tambuli, October
1980; Liahona, October 1980
From the official website of the Church of Jesus Christ of Latter-day Saints, www.lds.org
When the narrative in the Bible reveals that the Lord's meaning was that there would be NO marrige in
heaven, it only takes a "modern revelation" to change the words. And it only takes a "modern
revelation" to make the Mormon doctrine comply with the newly redefined biblical revelation that the
first husband married the woman for time and eternity while the other husbands married the woman for
time only. The Bible says no such thing, and the claim that the actual meaning is "somewhat veiled in
scripture," is patently false when the meaning is crystal clear.
Even Joseph Smith's Inspired Translation of the Bible is the same as the version in the Bible:
"23 The same day came the Sadducees to him, who say that there is no resurrection, and asked him,
saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise
up seen unto his brother.
24 Now there were with us, seven brethren; and the first, when he had married a wife, deceased; and,
having no issue, he left his wife unto his brother.
25 Likewise the second also, and the third, and even unto the seventh.
26 And last of all the woman died also.
27 Therefore, in the resurrection, whose wife shall she be of the seven? For they all had her.
29 For in the resurrection, they neither marry, nor are given in marriage; but are as the angel of God in
heaven."
Prophet Joseph Smith, Inspired Translation of the Bible, www.centerplace.org
If the "modern revelation" was true that Apostle Talmage and President Kimball used to justify their
teaching, then why was it not a "modern revelation" in the Bible also? Joseph Smith did not change the
passage in his Inspired Translation of the Bible, and God supposedly gave him the translation by
inspiration. Why is the "modern revelation" version not in the Joseph Smith translation?
When a deception must be perpetrated based on a convenient "modern revelation" in order to support
the claim, then the concept of continuing revelation reveals the sinister foundation for its use.
To Mormon singles, you are considered to be second-class citizens of the church in this life and
servants of the exalted in the next life, unless you marry now or later and then also engage in polygamy
in the next life, and the President, Prophet and Seer will resort to a claim of revelation in order to
support the assertion.
|
There are three levels in heaven:
1. Telestial - lowest level
2. Terrestrial - middle level
3. Celestial - highest level, of which there are also three levels
70 These are they whose bodies are celestial, whose glory is that of the sun, even the glory of
God, the highest of all, whose glory the sun of the firmament is written of as being typical.
71 And again, we saw the terrestrial world, and behold and lo, these are they who are of the
terrestrial, whose glory differs from that of the church of the Firstborn who have received the
fulness of the Father, even as that of the moon differs from the sun in the firmament.
72 Behold, these are they who died without law;
73 And also they who are the spirits of men kept in prison, whom the Son visited, and preached the
gospel unto them, that they might be judged according to men in the flesh;
74 Who received not the testimony of Jesus in the flesh, but afterwards received it.
75 These are they who are honorable men of the earth, who were blinded by the craftiness of
men.
76 These are they who receive of his glory, but not of his fulness.
77 These are they who receive of the presence of the Son, but not of the fulness of the Father.
78 Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory
as the moon differs from the sun.
79 These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown
over the kingdom of our God.
80 And now this is the end of the vision which we saw of the terrestrial, that the Lord
commanded us to write while we were yet in the Spirit.
81 And again, we saw the glory of the telestial, which glory is that of the lesser, even as the
glory of the stars differs from that of the glory of the moon in the firmament.
82 These are they who received not the gospel of Christ, neither the testimony of Jesus.
83 These are they who deny not the Holy Spirit.
84 These are they who are thrust down to hell.
85 These are they who shall not be redeemed from the devil until the last resurrection, until the Lord,
even Christ the Lamb, shall have finished his work.
86 These are they who receive not of his fulness in the eternal world, but of the Holy Spirit through the
ministration of the terrestrial;
87 And the terrestrial through the ministration of the celestial.
88 And also the telestial receive it of the ministering of angels who are appointed to minister for them,
or who are appointed to be ministering spirits for them; for they shall be heirs of salvation.
89 And thus we saw, in the heavenly vision, the glory of the telestial, which surpasses all
understanding;
90 And no man knows it except him to whom God has revealed it.
91 And thus we saw the glory of the terrestrial which excels in all things the glory of the
telestial, even in glory, and in power, and in might, and in dominion.
92 And thus we saw the glory of the celestial, which excels in all things where God, even the Father,
reigns upon his throne forever and ever . . ."
Prophet Joseph Smith, A vision given to Joseph Smith the Prophet and Sidney Rigdon, at
Hiram, Ohio, February 16, 1832, History of the Church, vol. 1, pp. 245-252, from
www.lds.org, the official website of the Church of Jesus Christ of Latter-day Saints
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon states that there is only heaven and hell, not three degrees of glory.
"And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the
foundation of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be
cast out because of that justice of which I have spoken."
1 Nephi 15:35
Even a foundational Mormon apostle admitted that the Book of Mormon does not speak about three
degrees of glory:
"Then again, what could we learn from either the Bible or Book of Mormon in regard to three
gloriesthe celestial, the terrestrial and the telestial glories? What did we know concerning those
that should inhabit these various worlds of glory? Nothing at all."
Apostle Orson Pratt, Journal of Discourses, vol. 20, p. 70
|
Baptisms for the dead must be performed by proxy in this life for those who did not accept the
gospel in this life, so that their sins can be forgiven and they can enter the Celestial Kingdom after they
accept the Mormon gospel message in the next life.
"If a man cannot enter the kingdom of God without baptism, then the dead must be baptized. But how
can they be baptized in water for the remission of their sins? It is easy to understand how they in person
could believe in Christ and even obtain the spirit of repentance; but water is an element of this world,
and how could spirits be baptized in it, or receive the laying on of hands for the gift of the Holy Ghost?
The only way it can be done is vicariously, someone who is living acting as a substitute for the
dead."
President Joseph Fielding Smith, Doctrines of Salvation, vol. II, p. 141
"I look upon this portion of our ministry as a mission of as much importance as preaching to the living;
the dead will hear the voice of the servants of God in the spirit-world, and they cannot come forth in the
morning of the resurrection, unless certain ordinances are performed for and in their behalf in temples
built to the name of God. It takes just as much to save a dead man as a living man. For the last eighteen
hundred years, the people that have lived and passed away never heard the voice of an inspired man,
never heard a gospel sermon until they entered the spirit-world. Somebody has got to redeem them, by
performing such ordinances for them in the flesh as they cannot attend to themselves in the spirit, and in
order that this work may be done, we must have temples in which to do it; and what I wish to say to
you, my brethren and sisters, is that the God of heaven requires us to rise up and build them, that the
work of redemption may be hastened."
President Wilford Woodruff, Journal of Discourses, vol. XIX, pp. 228-229
|
NOT FOUND in the Book of Mormon
|
The Book of Mormon denies that there is a second chance to repent and receive the gospel in the next
life:
"And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face,
and remain in their sins."
2 Nephi 9:38
"But remember that he that persists in his own carnal nature, and goes on in the ways of sin and
rebellion against God, remaineth in his fallen state and the devil hath all power over him. Therefor he is
as thoughthere was no redemption made, being an enemy to God; and also is the devil an enemy to
God."
Mosiah 16:5
"31 Yea, I would that ye would come forth and harden not your hears any longer; for behold, now is
the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts,
immediately shall the great plan of redemption be brought about unto you.
32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the
day for men to perform their labors.
33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you
that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is
given to us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh
the night of darkness wherein there can be no labor performed.
34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my
God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go
out of this life, that same spirit will have power to possess your body in that eternal world.
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have
become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord
hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is
the final state of the wicked."
Alma 34:31-35
|
Every human being will find a place in one of the three levels of heaven, except for the Devil and his
angels and a few Mormons who have held the priesthood and become apostate.
"A man may be saved, after the judgment, in the terrestrial kingdom, or in the telestial kingdom, but he
can never see the celestial kingdom of God, without being born of water and the Spirit."
Prophet Joseph Smith, History of the Church, vol. 1, p. 283
"All others who are not classed as sons of perdition, will be 'redeemed in the due time of the Lord'; that
is, they will all be saved. The meanest sinner will find some place in the heavenly realm. . . . In the
Church of Jesus Christ of Latter-day Saints, there is no hell. All will find a measure of salvation. . . . The
gospel of Jesus Christ has no hell in the old proverbial sense."
Apostle John A. Widtsoe, Joseph SmithSeeker After Truth, pp. 177-178
|
NOT FOUND in the Book of Mormon
|
This is a form of the Universalist doctrine that Joseph Smith claimed to oppose, but later taught. The
Book of Mormon rejects Universalism and states that people actually do go to hell, for eternity. The
first chapter of the book of Alma describes a Universalist preacher who is condemned for his teaching
of "priestcraft", which is the Universalist doctrine:
"And he also testified unto the people that all mankind should be saved at the last day, and that they
might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men;
and, in the end, all men should have eternal life." v. 4
"But Alma said unto him; Behold, this is he first time that priestcraft has been introduced among this
people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the
sword; and were priestcraft to be enforced among this people it would prove their entire
destruction.
And thou has shed the blood of a righteous man; yea, a man who has done much good among the
people; and were we to spare thee his blood would come upon us for vengeance.
Therefore thou are condemned to die, according to the law which has been given us by Mosiah, our
last king; and it has been acknowledged by this people; therefore this people must abide by the
law.
And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of
the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth,
that what he had taught to the people was contrary to the world of God; and there he suffered and
ignominious death.
Nevertheless, this did not put an end to the spreading of priestcraft through the land; for there were
many who loved the vain things of the world, and they went forth preaching false doctrines; and this
they did for the sake of riches and honor." vv. 12-16
|
The Priesthood is necessary in order for men to receive authority to act in the name of God and
perform the various duties necessary to carry out the ordinances of the gospel.
"What is the priesthood? President John Taylor said:
'. . .it is the government of God, whether on earth or in the heavens, for it is by that power, agency, or
principle that all things are governed on earth or in the heavens, and by that power that all things are
upheld and sustained. It governs all things it directs all things it sustains all things and has to do with
all things that God and truth are associated with. It is the power of God delegated to intelligences in the
heavens and to men on the earth. ' (The Gospel Kingdom [Bookcraft, 1943], p. 129.)
In order to gain exaltation a man must obtain, then magnify, the holy priesthood.
'For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the
magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.
'They become the elect of God.
'And therefore all that my Father hath shall be given unto him.
'And this is according to the oath and covenant which belongeth to the priesthood. (D&C 84:33 34,
38 39.)
President of the First Council of the Seventy, A. Theodore Tuttle, Priesthood Its Power and
Vitality, Ensign, July 1972, 119 - from the offficial website of the Church of Jesus Christ of
Latter-day Saints, www.lds.org
|
NOT FOUND in the Book of Mormon
|
1. There is no Aaronic Priesthood conferred on all worthy males beginning at approximately age 12 in
the Book of Mormon.
2. There is no matriculation from the Aaronic Priesthood to the Melchizedek Priesthood in the Book of
Mormon.
There is no teaching in the Book of Mormon that it is neccessary to possess the "Priesthood" in order
be baptized, become a member of the church that Jesus Christ is building or have sins
forgiven. There is no teaching found in the Book of Mormon, the Bible or Jewish history that the
priesthood was possessed by every worthy male over the age of 12 or that there was a dual Aaronic
and Melchizedek priesthood or that the priesthood was established and practiced in the New
Testament church.
The concept of the Priesthood was not introduced into the Mormon church until almost two years after
it was formed.
"This matter of 'priesthood,' since the days of Sydney Rigdon, has been the great hobby and
stumbling-block of the Latter Day Saints. Priesthood means authority; and authority is the word we
should use. I do not think the word priesthood is mentioned in the New covenant of the Book of
Mormon. Authority is the word we used for the first two years in the churchuntil Sydney
rigdon's days in Ohio. This matter of two orders of priesthood in the Church of christ, and lineal
priesthood of the old law being in the church, all originated in the mind of Sydney Rigdon. He explained
these things to Brother Joseph in his way, out of the old Scriptures, and got Brother Joseph to inquire,
etc. He would inquire, and as mouthpiece speak out the revelations just as they had it fixed in their
hearts. As I have said before, according to the the desires of the heart, the inspiration comes, but it may
be the spirit of man that gives it. . . . This is the way the High Priests and the 'priesthood' as you have it,
was introduced into the Church of Christ almost two years after its beginningand after we had
baptized and confirmed about two thousand souls into the church.
David Whitmer, An Address to All Believers in Christ, p. 64
"You have changed the revelations from the way they were first given and as they are today in the Book
of Commandments, to support the error of Brother Joseph in taking upon himself the office of Seer to
the church. You have changed the revelations to support the error of high priests. You have changed
the revelations to support the error of a President of the high priesthood, high counselors, etc. You have
altered the revelations to support you in going beyond the plain teachings of christ in the new covenant
part of the Book of Mormon."
David Whitmer, An Address to All Believers in Christ, p. 49
|
Temples and temple ordinances pertaining to endowments are necessary in order to pass through
the veil and enter the presence of God the Father, and consist of Temple Marriage, new names, secret
key words and handshakes that will be used as an identification of the person in the next life.
"37 And again, verily I say unto you, how shall your washings be acceptable unto me, except ye
perform them in a house which you have built to my name?
38 For, for this cause I commanded Moses that he should build a tabernacle, that they should bear it
with them in the wilderness, and to build a house in the land of promise, that those ordinances might be
revealed which had been hid from before the world was.
39 Therefore, verily I say unto you, that your anointings, and your washings, and your baptisms for the
dead, and your solemn assemblies, and your memorials for your sacrifices by the sons of Levi, and for
your oracles in your most holy places wherein you receive conversations, and your statutes and
judgments, for the beginning of the revelations and foundation of Zion, and for the glory, honor, and
endowment of all her municipals, are ordained by the ordinance of my holy house, which my people are
always commanded to build unto my holy name.
40 And verily I say unto you, let this ahouse be built unto my name, that I may reveal mine ordinances
therein unto my people;
41 For I deign to reveal unto my church things which have been kept hid from before the foundation of
the world, things that pertain to the dispensation of the fulness of times.
42 And I will show unto my servant Joseph all things pertaining to this house, and the priesthood
thereof, and the place whereon it shall be built.
43 And ye shall build it on the place where you have contemplated building it, for that is the spot which
I have chosen for you to build it.
44 If ye labor with all your might, I will consecrate that spot that it shall be made holy.
45 And if my people will hearken unto my voice, and unto the voice of my servants whom I have
appointed to lead my people, behold, verily I say unto you, they shall not be moved out of their
place.
46 But if they will not hearken to my voice, nor unto the voice of these men whom I have appointed,
they shall not be blest, because they pollute mine holy grounds, and mine holy ordinances, and charters,
and my holy words which I give unto them.
47 And it shall come to pass that if you build a house unto my name, and do not do the things that I say,
I will not perform the oath which I make unto you, neither fulfil the promises which ye expect at my
hands, saith the Lord.
48 For instead of blessings, ye, by your own works, bring cursings, wrath, indignation, and judgments
upon your own heads, by your follies, and by all your abominations, which you practise before me,
saith the Lord."
Doctrine and Covenants 124:37-48 from the official website of the Church of Jesus
Christ of Latter-day Saints, www.lds.org
|
NOT FOUND in the Book of Mormon
|
Additional statements from Mormon authorities:
"From the days of Adam to the present, whenever the Lord has had a people on the earth, temples and
temple ordinances have been a crowning feature of their worship. 'My people are always commanded
to build temples,' the Lord says, 'for the glory, honor, and endowment' of all the saints (D. & C.
124:39-40).
Apostle Bruce McConkie, Mormon Doctrine, p. 780
"The temples, the houses of our God, when acceptably dedicated, become to us the gates of
heaven."
Apostle Franklin D. Richards, Journal of Discourses, vol. 25, p. 231
Temple baptism, marriage, secret handshakes, secret words and secret names are not mentioned in
the Book of Mormon. None of those elements were ever part of the temple ritual established by God in
the Old Testament, and the early Christian church of the New Testament did not have
temples.
Apostle Bruce McConkie stated that temples were part of the worship by Adam, which is unknown in
the Old Testament and unknown in the Book of Mormon as well. The first temple commanded by God
was built during the period of the Exodus and was the tabernacle that the Jews carried with them during
their journey from Egypt to the promised land. Apostle McConkie's statement does not agree with the
two foundational scriptures that he claims to believe, and does not agree with Jewish history in which
the facts prove that virtually none of the Mormon temple ceremonies were ever performed in Jewish
temples. Mormon temples are not patterned on the structure of Jewish temples and the ceremonies
practiced in Mormon temples bear no relation to those practiced in Jewish temples.
|
Most of the doctrines listed above are the current major doctrines that eclipse those that are found in
the Book of Mormon. Some are less well-known, but are still part of the current doctrinal emphasis of
the church.
The difficulty with the doctrines is that they are not found in the Book of Mormon, which is supposedly
"the most correct book on earth" containing the "fulness" of the Mormon gospel message. The doctrines
were instituted within just a few years of the publication of the Book of Mormon, because somehow
God was unable to include them soon enough to be included in that volume. The doctrines are all later
additions to the Mormon gospel message found in the Book of Mormon and are the products of the
later changing theology of one man, Joseph Smith. The doctrines represent the additions to the Mormon
gospel message of continuing demands for the performance of works in order to justify a person before
God, which were never a part of the original Mormon gospel message and never known or practiced
by the people described in the Book of Mormon. With the addition of each new doctrine, the Mormon
gospel message has changed from the original found in the Book of Mormon, and the new demands
placed on Mormon believers are an onus that is impossible to accomplish.
|
END OF ARTICLE
|